By Daniel N. Robinson
An highbrow historical past of Psychology, already a vintage in its box, is now on hand in a concise new 3rd variation. It offers mental rules as a part of a better net of considering all through historical past in regards to the necessities of human nature, interwoven with rules from philosophy, technology, faith, paintings, literature, and politics. Daniel N. Robinson demonstrates that from the sunrise of rigorous and self-critical inquiry in historical Greece, reflections approximately human nature were inextricably associated with the cultures from which they arose, and every definable historic age has extra its personal personality and tone to this lengthy culture. An highbrow historical past of Psychology not just explores the main major rules approximately human nature from old to fashionable instances, but additionally examines the wider social and medical contexts within which those options have been articulated and defended. Robinson treats each one epoch, no matter if old Greece or Renaissance Florence or Enlightenment France, in its personal phrases, revealing the issues that ruled the age and engaged the energies of best thinkers. Robinson additionally explores the abiding stress among humanistic and medical views, assessing the main convincing positions on both sides of the controversy. worthwhile as a textual content for college kids and as a stimulating and insightful review for students and training psychologists, this quantity could be learn both as a background of psychology in either its philosophical and aspiring clinical classes or as a concise background of Western philosophy’s options of human nature.
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Additional info for An Intellectual History of Psychology, 3rd edition
Ibid. 13. Ibid. 14. Ibid. 15. Bertrand Russell, A History of Western Philosophy, p. 105. 16. See, for example, America: 1938-1944, Vol. II of The Autobiography of Bertrand Russell, Atlantic Monthly Press, Little, Brown, Boston, 1968. Lord Russell confronted an intellectual intolerance quite as severe as we might have found in the Athens of Pericles. 17. The authoritative edition of the Hippocratic system is the translation by W. H. S. , Putnam, New York, 1923. Professor Jones's introduction is most useful.
Disagreement is still the rule among scholars considering the very nature of the "true forms" in Plato's theory and whether the teaching of the Academy regarded them as having real existence. Moreover, although the relevant passages in all the dialogues are skeptical about perception and the world of appearances, it is also clear that Socrates and his friends were practical and realistic men who took the evidence of perception as counting for something. Perception, they reasoned, yielded knowledge of specific facts.
And even if we do identify some domain of the potentially knowable, what sources of knowledge are the most valid and which ones are likely to deceive? How, in the end, can we ever be sure that we know anything? ). For a philosophy such as that of the Socratics, concerned with virtue, with government, and with social organization, it is obvious that these ontological and epistemological problems must be engaged. It makes no sense to inquire into the question of justice or courage or love until we have established that inquiry itself is valid and that its results are true.